Showing posts with label Dr.Singh S.P.. Show all posts
Showing posts with label Dr.Singh S.P.. Show all posts

Thursday, August 27, 2009

De-stressing the Mind



De-stressing the Mind
Dr. Satya  Pal Singh
            The disease of stress has become the biggest killer of modern times. The psychosomatic disorders and diseases are spreading around and taking a heavy toll of valuable human lives every day. The medical doctors, the clinical scientists, and the psychologists are trying their best to stem this menacing trend. However, as the adage goes the manifold attempts have made the disease hydra-headed. Here are some of the tips gleaned from the time tested treasures accumulated over many millenniums.
1. Start loving yourself:          Let us know that the human being is the greatest and the final creation of Almighty God.  Our body is the embodiment of 7 seers and 8 chakras (energy circles) and a seat of gods. How can we desecrate or spoil it? Would we neglect the best gem or diamond, we have in our possession? Body is more precious than the most precious gem in the world. If a man does not love himself, how can he love others? Also, one cannot be healthy without caring for oneself. Even if an unhealthy person claims to love others, it is all temporary and myopic as well.
2. Believe in God -  the Almighty  Just and Kind -    The God is the most powerful (omnipotent,yet without any physical attributes ),  all knowledge (omniscient) and all Bliss and beatitude. We believe in God but do not know about Him so it is must to know the real form of formless God. Let us know that any thing in physical form is subject to birth, decay and death. Secondly, physical things are mostly visible and visible things are run and controlled by the invisible   which is more pervasive and powerful. See the amazing power of invisible mind and intellect. The unflinching faith in the eternal, omnipresent, omniscient and all bliss God is the most potent stress reliever
3. Believe in the justice of God -        If we believe in God, we have to believe in His domain of justice. This world is governed by eternal and immutable laws. And whoever violates these laws is bound to suffer the consequences. Whatever we get is the fruit of our actions. Result or consequence of our actions is inevitable and unavoidable.  But we expect so much. Many of us believe more in gambling rather than in right actions. So get worries,  get frustrated and disappointed. We get treatment from a famous doctor, purchase the best medicines and use them but derive no relief. Sometimes then start disbelieving the doctor and likewise. Consequently we get stress and further damage our body and psyche. Many a times man proposes and God disposes. The consequences of our past deeds is called destiny and we know it also plays a significant role in day to day life. We have to cultivate a habit of never to curse God and his forces during the phases of our misfortune and extreme griefs.
4.         Prayer, Meditation and Upasana – We profusely thank others even for small obligations but hardly remembers and thank God for his unmatchable gifts of life and inexhaustible means to sustain us. Try to be near God, thank him daily and always for His abundance, for all the happiness and pleasure he has given to us -  a beautiful world, nice family and perfect human body – unique in all respects and only the golden opportunity when we can acquire knowledge and try final emancipation. Whom we love and respect, we imbibe his/her attributes, follow his examples and obey his instructions. Let us be fair, just and kind to all beings as the God Himself. We can not become true devotees unless we follow and internalize His qualities in our thoughts and actions.
5.         Be spiritual:    All human beings are alike. As Rousseau had said, ‘According to the order of nature, men being equal, their common vocation is the profession of humanity. It matters little to me whether my people is a soldier, a lawyer or a divine. Let him first be a man”.
            “Treat others - the way we would like to be treated by others” is the core of spiritualism. It believes in the uncountable finite eternal souls and one Universal Soul who oversees the deeds of finite souls. A spiritual person links his or her individuality to collective consciousness.
6.         View the world through the eyes of a child –            Believe in the adage that Child is the father of man. Child only graduates to become an adult. A child lives in present—neither in past nor in the future. Frequent falls or failures do not make  a child fearful or frustrated. He enjoys equally the efforts made and achievement fulfilled. Then why to get disenchantment and disappointment in life on small and trivial setbacks.
     Children are thrilled when they are taken out of home. They keenly observe and experience the uniqueness, the wonder and beauty in every thing. They are eager and curious to know more and enjoy the sight and melodious sounds. Let us look at every tree, flower, sun, star, sea, cloud and human being as a child would and we will be in a regular state of wonder, joy, surprise, learning and enlightenment. Eternity speaks but no one listens - thus had lamented Yogi Aurobindo. Let us listen to the silent sound of mother nature, it will fill us up with ecstasy.
 7.        Develop and nurture a hobby :-
            Depending on one’s nature, inclination, opportunities and facilities available one must develop and nurture a hobby distinct from his/her profession or occupation.  It could be anything from reading books, writing one’s thoughts, any faculty of art, craft, or fine arts (music, singing, dance, drama, painting, sculpture, carpentry or pottery etc.), tourism or travel, some kind of social work.  Hobby has to be absorbing the mind.  It must give satisfaction or fulfillment.  Hobby should satiate the unquenchable thirst of man.  Taking recourse to drink and drugs has not helped anybody permanently to have mental satisfaction or peace.
8.         Practice gratitude and appreciations:  People and the Society around us have given us so much, we can’t repay it during our life time.  Had there been no parents – we would not have come into being. Had there been no schools or teachers, farmers or doctors- what would have happened to our day to day existence?  Pick up the gems even from the mud. : Looking into the faults, the lapses, the shortcomings or evils in others, criticizing them, without any valid   reasons, create negative impulses, vibrations and energy in our mind and body leading to unconscious stress. Practice to see the qualities and positive attributes in others, we come across. Who would not like to pick up a shining diamond lying in a dirty mud? Seeing the weaknesses in others is indicative of a weak character. Let us not criticize or condemn any person or organization or a concept unless we are well versed in it
           
 9. Internal and external personality should be close to each other. When they are alike - it indicates a state of light, love, consciousness and pure peace.  Let us try to be same on both fronts. If we want to be happy, let us make others happy. We want ourselves to be dishonest but expect others to be honest. We know that we are telling lies, still claiming to be truthful. Outwardly sometimes we show to be close and loving to someone but inside we are so jealous to him or her. Such split and dual personality and hypocritical behaviour  leads  to great stress in life. As far as possible let us be truthful in our thoughts and avoid any act which is to be done clandestinely or  openly and may bring us shame, fear or tension.
10.       Douse the fire of anger:         The worldly fire burns anything which comes in its lap. The fire, the flames or the fumes of anger inside us would certainly scorch our inner self. It irreparably damages the neurons in brain leading to steady decline in our memory and analytical capacity.
Getting angry unnecessarily on trivial things creates heavy stress in mind. “Those whom the gods would destroy they first make them angry” is a Greek saying.
11.       Physically also one has to be healthy: An unhealthy and sickly person is prone to get more stress and tension.
            Eat simple and natural food, do take daily exercise and have proper sleep. Practice Yoga Asanas and Pranayaam - the best bodily and mental exercise.
12. Control of Mind - It is the most important requirement for de-stressing the mind and control the environment.
            Mind (Mana) should be cleansed first. If we want to give a new coat / painting to a wall we first wash it out, remove the old colour / paint, put primer or white, then only new paint is applied.
            The field we want to cultivate and raise crop is to be first ploughed, dug and made fertile then only sowing could be done.
            When Swami Dayanand approached Swami Vrijanandji for learning and discovering himself, the later had asked Dayanand “Go to the Yamuna river and throw all your books you are carrying. Also forget everything you have learnt so far. Then only I will start teaching you. Then only the Aarsha knowledge (the knowledge of seers, the visionaries) will be absorbed in your mind and give the spark of life.”
            So the first requirement is to cleanse the mind from all the impurities, hates, intrigues, evils, vices etc.  One has to practice truth in thoughts, speech and deeds, Mana satyen shudhyate Mind is purified by truthfulness.
            And if we practice satya --the truthfulness,  speak truth in our day to day conduct and behavior with others, we don’t need to remember what did we speak yesterday or day before. We have to manage our mind if we indulge in falsehood and hypocrisy. .
            Now control of mind. According to scriptures and the ground breaking revelation of our visionary forefathers, our body is just like a chariot, the sense motor/action organs are its horses, the mind is the chains controlling the horses. The intellect is the driver (charioteer-saarathi) having mind (chains) in his hands. The soul is the real charioteer.
            Life, in fact, is the combination of 4 entities – body, mind, intellect and soul.  Kahtopanishad says very correctly “ Atmanam rathinam vidhi  shariram rathmevacha,  budhi tu sarathi vidhhi  man pragramevcha .
            If we want to control the mind, (the reins of horses), it can be done only by the driver (sarathi) - the intellect.
Therefore, to cleanse and control the mind we have to take recourse to intellect (Buddhi). And intellect would be capable to control and cleanse the mind only if intellect itself is clean and clear. That’s why the seers declared “Buddhi gyanen shudhayati” the intellect is purified through knowledge only.   This learning is not provided by our modern schools and colleges . It requires right knowledge, scientific temper and miles away from superstitious beliefs and rituals.
            And then comes the techniques of controlling mind as contemplated ,/documented and given to world by the great seer Patanjali – the techniques/ the eight-fold path of Yoga  are known as the Yama- Niyamas Asanas, pranayaams, pratyaharr ,(withdrawal of senses from its subjects), dharana (contemplation), dhayan (concentration) and Samaadhi ( state of super consciousness) . However, the most significant is the practice of Pranayaam. It is said that by controlling the praana (breath) , we can control the mind. The praana is the link between animate and inanimate world.
The task is arduous and much challenging. It takes years of regular practice with a sense of dispassion,. It is a learning we may equate with post-doctorate classes and research. Not everyone is eligible to graduate to this high standards.
13. Live each day as though it were our last.  Then we will be living in a state of light, love and unconditional contribution. What would we say to the people we care about. The story of saint Eknath is quite revealing and enlightening.
            During the stay in a village, the saint Eknath used to traverse the same path everyday while gong out of the village. Everyday a man would ask him, “Guruji, tell me something special so that I could be at peace.”  The saint was ignoring him for many days but one day he ultimately told the man, you would be going to die on the 8th day from today, A true saint‘s statement  is a gospel truth. The man believed it would happen. All of a sudden he changed completely from an angry, abusive, unloving husband and father to a more sober, sweet, serene and loving husband and father. Next day when he was going to the market to buy vegetables for family, he paid salutations to his neighbours and asked them if he could bring something for them from the market. The neighbours were astonished at his changed nature. All seven days passed like this. The call and fear of death irreversibly transformed a devil into angel. On eighth day saint Eknath, knocked his door and asked his wife how had he spent the last seven days. The wife said, she saw a miracle happening, and narrated the unbelievable transformation in her husband’s behavior.  The man died as destined.
Can anyone of us say when, where and how the death will ring its bell? The death is the greatest certainty but is uncertain and so unpredictable. It defies the greatest minds.
            If we remember that the time of death can come any day, any time and anywhere, then we would not, no longer, indulge in intrigues and evils. The fountain of love will sprout from within. Where there is love, there is peace and stress will vanish  for  ever.
                                                                                                                                                                      drsinghsp@yahoo.co.in

Thursday, August 20, 2009

Growing Literacy, Falling Education

Anti-Darwinian Development-
Growing Literacy, Falling Education –
Dr. Satyapal Singh *
* Commissioner of Police Pune, ( Maharashtra ) mailto:EMail-%20%20drsinghsp@yahoo.co.in
The simple concept of human development has been lost to the sophisticated vanity and complicated language of economic planners. The education and health-the acquisition of knowledge and the bodily strength have always been considered the building blocks of human personality. The harmonious development of a human society, according to me, must encompass the six but inseparable activities. Education and experiments, safety and security, health and environment, economic prosperity, entertainment and the last, but not the least is the harmony and hope in the society.
Out of the above six parameters of development, the education and experiments constitute the core of human development. Starting from individual growth to social sustenance and national progress or the global peace all are dependant on quality education. The Indian seers and visionaries of yore regarded education as the purifier and the first and foremost attribute (of Purushartha Chatustaya) of human being. The education alone separates him from the animal-species and elevates him on a higher pedestal. The Indian National Policy on Education, 1986 reverberated the same thought by stating that education is the foundation and an investment not only for socio-economic progress but for human development also. In today's world of global competitiveness knowledge is the key resource and the harbinger of human-progress.
Achievements:
In India, after independence, there have been major achievements in the field of education as outlined by Dr. Vedprakash (2006)1.
· A considerable expansion in the number and spread of educational institutions.
· Incremental expansion in the number of teachers.
· Rise in enrolment at all levels of education.
· Decline in dropout rates.
· A move towards gender parity.
· Reduction of regional disparities in literacy level.
· Social mobilization generated by literacy campaigns which impacted other sectors like women's empowerment, health and environmental awareness.
· Expenditure on education shows a continuous upward trend since independence.
· Trend registered a sharp increase after education was brought on the concurrent list of the Indian Constitution.
· Expenditure on overall education increased from 0.68% of GDP in 1951-52 to 3.86% of GDP in 2004-05.
· Expenditure on secondary education has increased from 0.13% in 1951-52 to 0.89% in 2004-05
· Indian professionals working abroad in the fields of computer, engineering, medicine and science have made the country proud.

Inadequacy of the System
However, despite official recognition by the Govt. of India that education constitutes a crucial investment for national survival, the pattern of allocation of resources to education remains far from satisfactory, if judged in terms of adequacy, efficiency and equity - infrastructure, quality and socio-economic equality. According to the Human Development Report (2001)2 India ranks 104th among the 143 countries of the world on which data are available about the share of public expenditure on education in GNP. India is spending about 3.5% of her GNP to education. In comparison, a large number of countries have been spending more than 6%, some more than 8% and a few more than 10%. Some of the countries which spend more than 4% of GNP on education include countries which are economically poorer than India (Tilak, 2005)3. The Indian government had set a long time ago a target of 6% of the GNP to be spent on education. However, this target is not yet achieved and may continue to elude in the future. In fact amongst the countries with a population of 100 million or more, India figures at the bottom except Bangladesh.
According to the experts, a country has to cross the thresfold level of 20% access to higher education if she wants to become a developed nation. Unfortunately in India the access to higher education is about 9%. What to talk about the higher education when 46 million children in India do not have even access to primary schools. About 20 million children are working as child labourers in ghetoo-industries. And for the children attending schools, the dropout rates from 1st to 5th standard are 35%, from 1st to 8th standard is 53% and from 1st to 10th it is 62% (NIEPA)4. It means that about 38% students only pass out 10th. Out of around 260 million students who pass out 12th standard, about 20% do not even get admission in colleges due to inadequacy of infrastructure (number of seats, class rooms etc.). We really do not know how many years it will take for India to become a developed country and reach the thresfold level of 20% access to higher education.
According to a study conducted by the Indian Merchants' Chamber, Mumbai5 the portfolio of Education has been devalued both at the level of Centre and the States. As a result, literacy in the country has been limping at around 65%.
There is a shortage of trained manpower. The current educational system is woefully inadequate to train our youth to become qualified human resources. This shortage is likely to worsen as systemic initiatives to address such a serious issue are absent.
There is a lack of synchronization between what the industry requires and the kind of education that is offered by the system.
A few key statistics can illustrate the major ills that are prevailing in our present system.
· Drop-out rate in schools from KG to 10+2 ranges from 90 to 94%.
· China has about 1.80 million schools as compared to India's 0.95 million schools.
· About 7 to 8% of the youth who finish the 10+2 stage enter the 17,600 colleges of India. Most of the so called graduates are not­ employable.
· China has about 900 Universities, Japan 4,000 while India has only 354 Universities.
· The coaching business is getting bigger than the education business.
· While 75 to 85% of the youth in developed and developing countries learn a skill or competence or trade between the ages of 14 to 35 through vocational education and training, in India the vocational training hardly covers 3 to 5% of the population.
· India has about 5000 ITIs (Ministry of Labour) and 7,000 vocational schools (Ministry of HRD) as compared to China's about 5,00,000 senior secondary vocational schools.
· India has 300 million able bodied people between the ages of 18 to 50 but are bereft of skill sets and are, therefore, not employable.
· Only 1 in 4 Indian graduation is deemed as employable.
The above mentioned scenario has unfortunately emerged at a time when India is on
the threshold of carving a highly prominent niche for itself in the global arena.
Presently India is the fourth largest economy in the world in terms of purchasing Power, next to USA, China and Japan. By 2010, India will emerge as the third Largest economy overtaking Japan.
With the 21st century economy being largely knowledge driven, India has the potential to carve a prominent niche for herself in knowledge and service industries.
This is a serious situation when we look at the national scenario on quantitative plane.
Education is getting devalued
(i) Modem education system only guarantees the degrees by collecting fees. It is commercialized like mere shops or industries. So, it has been vulnerable to all kinds of unfair means in Examination, leaking of question-papers, manipulation of marks etc.
(ii) Sole reliance on degrees/diplomas for employment has led to a different breed of crime- fake marksheets, degrees, mushrooming of shady/unrecognised colleges and universities.
(iii) There is a big question mark on the quality and relevance of our higher education. In the survey of world's top educational institutions, conducted in year 2004, only our two IITs figured in top 500 institutions, that also quite below in the list.
(iv) Emphasis is on bookish knowledge alone, not to build the health or character of a student. Hardly or no input about life­ values, morality and enduring happiness.
(v) Modern education's emphasis is on money and materialism and pleasure
hunting. Educated people are becoming more and more self-centered.
Enjoyment, not knowledge and peace, is becoming objective and leading to all sorts of deviant behaviour. Among girls prostitution, call-girls, live in relationships, unwed mothers are emerging as a serious concern for social stability.
(vi) More education has led many to frustration and tension. The number of rising suicides among youth prove it; diseases like B.P." diabetes" heart-attacks are now assailing the younger generation.
(vii) Modern education is leading to more crimes. Commercial/financial/
complicated crimes are committed by highly educated people. This country is being looted by educated and rich; more damaging to national economy and security. Comparison of tribal and developed societies prove it.
(viii) Modern education has created some wrong notions - Man and Women are equal. They are not equal. Woman, in fact, is more important and superior. A mother is the builder of the family and nation; she is the cradle of culture. A father can be replaced by a simple injection now - in the 21st century.
(ix) This erroneous concept of man-woman equality has led to irreparable damage to society. Same kind of education is being imparted to both boys and girls. A girl may or may not become engineer, doctor, C.A., bureaucrat, scientist; police officer or a business-woman but almost everyone would become a wife and mother. Are we teaching our girls to become good wives and better mothers?

Other Challenges:
The Indian education system faces a lot more other challenges ahead like:
· Universalization of elementary education.
· Bridging the gap in resources provided to urban and rural institutions.
· Focus on gender and equity - and how to cope up with reservations in higher and technical education.
· Operationalization of 86th Constitutional Amendment-Right to Education Bill, 2005 and the recent Right of Children to Free and Compulsory Education Bill (2009).
· Challenges of moving towards universal secondary education.
· Promotion of alternative delivery system to respond to the needs of children with diverse background.
· Bridging the knowledge gap between English medium, computer equipped urban schools and rural school-madarsas.
· Unity in diversity and respect for all.
· Institutionalization of work and education interface.
· Reinventing school curricula to meet emerging challenges. Also to stop the falling graph of life values.
· Increased role of NGOs.
· Public spending in education to be raised to 6% of the GDP.
· Teacher development - key to quality.
· Quality education-relevant to industries and development needs.
· Corporate partnership with social responsibility.
· International collaboration in developing professional institutions.

Need of the Hour
If social thinkers, development-planners, educationalists and political masters wish to make a real contribution and make education as the key to human development then we will have to
(1) Redefine the role of education. We have to return to the basics:
What is education? A seer answers
lk f’k{kk ;k foeqDr;s Saa Shiksha yaa vimuktaye.
Education is that which liberates us - from all kinds of ignorance, injustices and deprivations. It solves all difficulties, cures all diseases and dispels all distress. In fact, the former Union HRD Minister Murli Manohar Joshi while speaking to the UNESCO World Conference on Higher Education, asserted the centrality of education to the Indian heritage. "Pursuit of integral knowledge and liberation, which has been a constant endeavour of Indian culture, is also the central objective of education," Joshi told the conference (1998)6, He further addressed the connection between education and the preservation of culture:

"Education is also visualized as an evolutionary force so that each individual is enabled to evolve from purely material consciousness towards superior planes of intellectual and spiritual consciousness. Education is also perceived as a bridge between the past, present, and the future and as a means by which the best of the heritage is transmitted to the generations for its further progression (Joshi, 1998)."
Education- a real education must teach 4 things or we can say that the entire educational edifice is based on the following four premises :.

(i) ( Vidya ) Knowledge - bookish knowledge starting from earth and bio sciences to
space science; from self consciousness to universal consciousness; from individual growth to social progress and world peace- all have to be the part of bookish knowledge.
(ii) (Sabhayata) Civilization - control of nature external-through use of technology
and engineering; to control the forces of nature for common weal and sustained development. Education (knowledge) must lead to experiments. Knowledge is proved and patented only through experiments. Our civilization-­infrastructure developments - application of technology and engineering - the trains, planes, medicine, surgery etc. all are the products of experiments. Where experiments cease, knowledge dwindles and becomes a burden and not a benedictor. Experiments involve the society, invigorate its members, infuse harmony and improve the capacity of all participants.
(iii) (Dharmikta) Righteousness moral conduct and courage to follow the truth.
Individual purity and social discipline (Truth, non-violence, non-stealing, non-hoarding etc.) Spiritualism ­treating others like our own self.
(iv) ( Jitendriyata ) Control of mind & senses - a balanced and healthy life style;
controlling anger, passions, greed; faithfulness between husband and wife and so on.
(2) Design new curriculum incorporating therein compulsory courses which are vital
for human health, happiness and social development. Dr. Radhakrishnan- our philosopher President ­had said "the future of India will be shaped in her classrooms.”
(3) Planning of human being should be our focus - so the role of mother is crucial. A woman has to be placed on higher pedestal. Education of girls must be of paramount importance. The first teacher and inspiration for a child is always his/her mother. Therefore, the first step in the arduous journey of human development must focus on girl child education, health and preparation for motherhood. What kind of major and subsidiary courses should be there for girls - we have to think seriously.
(4) Girl-students should be persuaded, inspired to join innovative,
creative programmes (not conventional courses as is the case now). Innovative courses are like Mass media, Bio­technology, Ayurveda, bio-chemistry, Astrophysics, MBAs, Maths, Architecture etc.

The 21st Century needs visionary leaders in the crucial sectors of education. A school/college teacher has traditionally been a manager ­managing class and a status-quoist. 21st century needs teachers who can bring out change, foster change, innovate and lead. Such minds only can give a clear vision, transform a society and create a better world. There is an urgent need to stem the rot in the field of education. Literacy and education must go hand in hand and so should be the case with knowledge and life values Knowledge without moral values is not an education at all.
True education combines the qualities of head, heart and the hands. It is logical, rational and in tune with the laws of nature. It has the feelings of compassion, love and respect not only for other human beings but also for other non-claimant stake holders. True education teaches the dignity of labour and strongly opposed to the exploitation of man by his stronger counterpart. Let our education be rooted in culture and oriented to development. Let us remember, in a globalised world today-one good model of education will be followed up throughout the globe. The whole world is watching .
References
1. Dr. Vedprakash, "Education in India Achievements & Challenges”
22nd March, 2006. NIEPA, New Delhi.
2. Human Development Report, 2001 (UN).
3. Tilak J.B.G. “ Financing Education in India ” (2005); NIEPA, New Delhi.
4. Dr. Vedprakash, (2006), NIEPA, New Delhi.
5. “ Education – empowering the youths ” address by Shri NayanPatel, President, Indian Merchants’ Chamber, Mumbai (July 18, 2006).
6. World Education Encyclopedia, Page 596.

BUILDING A FEARLESS SOCIETY

BUILDING A FEARLESS SOCIETY


Fear is the root of nearly all problems we face in life. Fear leads to hate and violence. Most of the acts of crime are committed because of fear or greed embedded inside an individual or a community. To build a fearless and crimefree society, the members of public and all sections of the society should become the shareholders and partners of the company we call “SAFE SOCIETY ". There are 5 basic steps to build a fearless society.


1. DETERMINATION:- Determination is the first and foremost step everyone has to take to succeed in his or her life. If we want to be safe and build a fearless society, it is vital to inculcate this positive feeling. If we take a firm decision that we will be safe, we will be fearless we will become so. The police personnel have also to take the firm decision that they will make this society fearless. It is their onerous responsibility too. Otherwise, as great Kautilya had ordained "if the policeman in whose area crime is committed and he is not able to retrieve the stolen property or solve the case within the prescribed time limit, he will be held personally accountable to pay the price". In medieval time the King Sher Shah Suri had made the village head accountable for any crime committed in his village jurisdiction. Many enquiry commissions probing communal riots had also suggested to impose collective fine on a particular locality in a city or village unable to maintain communal harmony.


2. BOLDNESS:- The second step for a fearless society is that every member of the society as well as Police must be fearless. From every day example we know that if we are scared of a dog standing nearby, the dog will bark and chase us but if we are fearless, our vibrations will also affect the dog. We all know that in more than 85 % snakebite cases the victims die not because of poison but of fear. If we are fearless we have confidence. More crime are reported from an area showing signs of fear. Criminals also know that when they strike no neighbour will come out because of fear and this emboldens them to commit more crime. In extortion cases rich people, scared inside, pay money to gangsters sitting abroad. Those who are feared are targeted more. The message that we will fight must go round.

3. ALERTNESS:- Alertness must be our motto and religion. Fearlessness does not mean complacency or lethargy. It means we have to keep our ears and eyes open, keep our physical fitness and mental alertness at a peak whether we are at home or in business outside. We should not take even a supposedly weak enemy lightly. Whenever we happen to spot suspicious person(s) walking or moving in vehicle; abandoned or parked vehicles for long, unclaimed items attractive or alluring – we must be concerned. We must inform others, nearby police station or phone up the Police Control room. For the sake of our own safety, safety of our fellow citizens or beloved city – let us be ready to devote some time, let us not mind facing some inconvenience.

4. SELF DEFENCE:- Police cannot be present everywhere. Though God is everywhere we cannot expect Him to give us protection if we ourselves are fearful and not alert.

Jamee par apni hifajat khud karo.
Khuda to yaro aasmano mei hai.
Meaning that friends! let us protect ourselves on earth as God lives in heavens only.

No doctor can keep us healthy if we do not follow the norms and rules of a healthy living. Our home and belongings must be secured as per our requirements. In self-defense we may go for an arms license if necessary. All the members of the public must know that they have the legal right to chase the criminals up to the extent of killing them in case of certain body offences and property offences.
Section 100 of Indian Penal Code gives the right of private defence of the body extending it to a voluntary causing of death or any other harm to the assailant especially in cases of grievous hurt, rape, kidnapping, abduction etc.
Similarly, Section 103 of the Indian Penal Code gives right to save property of the society to the extent of causing voluntary death or any other harm to the wrong doer for committing robbery, house breaking by night, mischief of fire etc.

5. UNITY:- Society does not mean the Housing Society where the atmosphere remains anonymous and we generally do not know each other. Society means unity, togetherness in pleasure and pain, in moments of happiness and sadness. Most of the crimes are committed in society because we are not united. Communal riots, cases of Bomb Blasts etc. have taken place because of society's split on the lines of caste and creed. It is in everyone's interest that we are one for building a fearless society.
drsinghsp@yahoo.co.in

Reinventing Youth Power

Reinventing Youth Power
Dr. Satya Pal Singh

Technological and telecommunications advancements have today revolutionized our lives and in the 3rd millennium we are in the throes of a world-wide change of cultures, a tectonic shifts of habits and dreams. It has really become a borderless world as the Japanese thinker Kinichi Ohmae puts it. As in The Tale of Two Cities authored by Charles Dickens, he says it is the best of times, it is the worst of times. On one hand we are unfolding unknown mysteries and secrets of nature and approaching the origin of human configuration. On the other, most of our people still believe in superstitions, stars, horoscopes etc. and direction in which our house faces. On one hand, we have achieved unparalleled material progress, searching for extra-terrestrial life hundreds of light years away. On the other, we have millions and millions of people starving, naked, illiterate and deceived. All sorts of crimes and contradictions, cultural decadence and moral degeneration are causing the mother earth to bleed everyday. Number of youth committing suicides is much more than the number of people murdered. Millions of youth are disenchanted and are destroying their lives in drinks, drugs, permissive behaviour and organized crime syndicates. Families are breaking and this beautiful world is becoming unsafe and insecure.
The root cause of this malaise is not the culture of wealth and pleasure but our wrong direction, faulty traditional ethos, misconceived attitudes and incorrect priorities in life. Achievement have always been the privilege of a few. Most youngsters drift along with the swift current of life unconcerned or unable to stop and look at the current itself. The youth are an emerging generation. The are full of energy. They are enthusiastic. They constantly search for values that can make a success of life. In this endeavour they encounter the adult world, often only to be disillusioned and disappointed. The biggest attraction for modern youth is to enjoy life –eat, drink and make merry and so he or she likes to go after money and pleasure. There is nothing wrong in enjoyment and money. Indra – the king of gods and goddesses is the epitome of wealth and pleasure. Laksmi always accompanies Lord Vishnu. Chankaya says “Dharmshaya Moolam Aartha” i.e. means and money is the root of righteousness. In olden days India attracted the entire world mainly because of two things-knowledge and wealth.
Youth are the foundations of the New World order. They are the movers, makers and torchbearers of history, culture and technology. They need direction to bind them into a moral force, to creatively utllise their youthful energies, to sustain their idealism, to keep them striving and enkindle hope for a better social, economic and political order. “Tell me what are the prevailing sentiments that occupy the minds of young men, and I will tell you what is to be the character of the next generation.” said Edmund Burke, the English orator and statesman, in the 18th Century. Youth energy is just like water, which flows automatically downwards, unlike fire.
Like water to tap the potential of youth, we require lots of conscious efforts, resources and time to channelise their energy in the right direction to make it productive and blossomed. The litmus test for the right direction is that it offers opportunities for individual harmonious development alongwith the larger well-being and sustained advancement of society.
For reinventing the dissipated youth power, I believe the following ways and means are required:
(1) Planning Human Beings :
Increasing individualism and menacing materialism are throttling humanism. Humanity is bleeding and the youth is getting bewildered. We plan for houses, roads, schools, hospitals etc. but not for human beings. Children are born out of permissiveness. Producing noble and virtuous citizens warrant elaborate planning, best education and sacraments. Recent medical and sociological studies are almost conclusively signalling that the fetus is the father of man. The seer of Rigveda realized it much before and exhorted “Manurbhav janya daivyam janam” – be human and plan for angels”. There is a Chinese proverb too.
“If you want to plan for a year, grow corn.
If you want to plan for thirty years plant trees
But if you want to plan for 100 years plan human beings”.

Planning of human beings starts with the parents in a family, with teachers in schools and colleges and with contemporary leaders in the country. Parents to build up the core of culture, teachers to chisel the statue out of raw stones and leaders to influence the course and contents of eventful eventual national life.

(2) Scientific Ethos :

A blind addiction to ancestral ways retards growth of a society or a nation. There is an urgent need of scientific temper or approach to be imbibed by our youth to successfully face the challenges of the present and the future. The world power is divided in three sectors :- agrarian nations in the bottom, industrial countries in between and knowledge – based economies on top. Unless the youth have scientific knowledge – driven approach, their energy will remain dissipated in following the beliefs in the endless sects, stars and superstitions and criticizing the cultural assault from developed countries. We have to remember that history provides lessons about the pyramids and pitfalls of tradition. But whoever follows the practices of the past, copy contemporaries without recourse to reason and the sustained application of laws of nature finds himself a prisoner of the past and perishes in the black hole of oblivion.

(3) Youth and Politics :

The unproductive diversion of the youth’s mind from the age of 18 in youth and general politics requires to be checked. Unions and elections in colleges and Universities should be banned and the voting age should be increased to 25 so that till the completion of education, his/her attention is not diverted to politics at all.

(4) Maturity with Responsibility :

To instill maturity among the youth, they need to be given responsibilities. Result – oriented tasks in education and productive work have to be emphasized. Youth have to be self – dependent and must find ways to get settled in life on their own. Every village, town or city should have good libraries, institutions or organizations in the field of adventure, sports, technical and professional know – how, spiritualism etc, so that the youth is self – employed or self – dependent and is left with no spare energy to indulge in destructive things.

(5) Communal Harmony :

There is a need to emphasise upon the youth, in the midst of plethora of religions, that the truth is only one, as the one human race itself. “Yatha pinde tatha Brahmande” means that what is in microcosm (body), same is reflected in macrocosm (universe). The health of the body gets disturbed with just one injured or diseased organ. Similarly, the well – being and advancement of a society or nation runs into peril because of cross – cultural and deviant behaviours. The sum-substance of all religions and revelations is to impart love to others as we expect from others.

(6) Discipline in life :

For enjoying the pleasures on earth we require a long life, sound health, family and friends, power and prestige. Make money and enjoy pleasures but not at the cost of our lives; at the cost of our health, at the cost of our family and friends; certainly not at the cost of our name, fame and reputation. If we can do this we will be happy, happier in days to come and closer to self – realization. The seer of eternal vision has prayed to God “Aayur Praanam Prajaam phashum keertim darvinam brahmvarchasam mhyam datva brijat brahmlokam.” If we do not bother about it now, we have to repent for generations to come
“Lamho ne khata kee thee
Sadiyo ne saja paaye”.

(7) Walk around and Learn :

“Eternity speaks none understands its word” thus observed Sri Aurbindo in his famous treatise ‘Savitri’ . Today’s youth is so much lost in leisure’s and luxuries or so much disappointed and disenchanted for lack of it that he or she may go wild or wicked to acquire them. We do not listen to the call of the body and drive ourselves to diseases and decay by indulging in merry making. We do not bother to listen to the voice of our soul and engage ourselves in vices and crimes. We, at many times, do not take any lesson from the animate and inanimate world around us . Every molecule of a matter, every leaf of a tree and every tissue of the biological world speaks of some orderliness, purpose, beauty and power.
Whoever listens to this melody of creation, who ever realizes about the purpose of life turns into a leader, a seer or a great man. History is created by those, its golden chapters are written by those who have discarded the treaded path and discovered new ways. Life is an essence of growth. It must grow with time like a tree.

(8) Pain precedes pleasure :

Last but not the least, I would like to state that every youth would like to be welcomed with a presentation of flowers and lighting of lamps. But this world worships only those who engage themselves in dispelling the darkness of ignorance and whoever is prepared to get sacrificed like a blossomed flower. Indian national Hindi poet Shri Dinkar had sung :

Jo jeeven bhar andhiyaro se ladte hai
Duniya unke charano mai deep jaalati hai
Phoolo jaisi Jharne kee jinkee tayyari hai
Khusbu unke maathe par tilak lagaati hai.

Lord Krishna had said to Arjun after explaining to him the gist of knowledge and life.
“Vimrsayai tad assesena yathecchasi tatha kuru”
“Reflect over what I have said fully and then do what you wish”. Bertrend Russell has echoed the same feelings when he said – “Civilization only begins when man says I believe, but I may be wrong. It ends when man says, I know the truth, I know what you ought to do, and it is my mission and duty to see that you do it.”

Commissioner of Police
Pune



drsinghsp@ yahoo.co.in

Tackling Terrorism – Counter Its Ideology

Tackling Terrorism – Counter Its Ideology

Dr Satya Pal Singh*
The 26/11 Terror attacks in Mumbai exposed the systemic failure of the administration. It not only brought on fore the weaknesses and pitfalls of police, other security services and intelligence agencies, it also expressed the deep crisis of confidence in the polity of the nation.
Today, - terrorism has become a hydra – headed monster, a contagious dreaded disease and a dangerous virus. It has no preference for any caste or creed, race or religion, country or community. While most nations are serious about fighting this scourge, the sting of terrorism has not been blunted.
The roots of terrorism lie in the mind, in the feelings of fear and insecurity, in hatred and intolerance. The extreme manifestation of hate reflects in violence and acts of terrorism. The radical ideology creates extremists, radical groups and terrorist organizations.
The major source of spreading terror in India and elsewhere are the preachers of radical ideology. Their members might not be large, but they keep moving from one place to another in different guises and groups. Their network is being effectively coordinated through internet and mobile telephony.
These radical organizations and groups morphing in name and form may be deceptive having camouflages of educational, social or cultural tags. The terrorist organizations have global reach and have no dearth of financiers, contributors, fund-raisers and disgruntled teachers of technology. No one knows how many terrorist sleeper cells or modules are operating in our towns and cities.
The radical ideology is being applied to subvert young impressionable minds in our educational institutions because the proponents of terrorism know that students and youngsters are highly energetic and if convinced about a cause, they can even be molded to conduct suicide attacks.
The biggest myth associated with terrorism is that terrorism is rooted in injustice, frustrations, poverty and social economic backwardness. Scholars like Alan Krueger and Jitka Maleckova, have shown that the terrorists are not poor people nor they are from poor societies. Poverty does not cause terrorism and prosperity does not cure it. We all know that Osama bin Laden and Dawood Ibrahim, the world's most wanted terrorists, are billionaires. The terrorists come from places which have a concentration of radical preachers.
The first and foremost requirement to tackle terrorism is to counter this radical/jihadi ideology. Unless the radical ideology and their preachers are neutralized or effectively countered the respective crop of terrorists will keep on resurfacing and growing.
How to impact the minds of the youth to divert them from the path of hate, intolerance and violence, how to demotivate the believers from the clutches of false dreams of an all-blissful paradise are some of the vital questions which require the urgent attention of psychologists, educationists, strategists, parents, politicians and planners
The plurality of religions are creating contradictions and conflict in society. If all religions lead to peace and happiness, then what is the need for variety ? And if they are different and contradictory, then how can they lead to harmony and peace ? The truth is that only the common concepts and practices in all religions are scientific, beneficial and true. This commonality and this core of religions is called Dharma.
Intellectuals, not religious teachers, of the world have to come on a single platform and declare that religion means only one thing the courage to follow righteousness or right conduct in life. The core of religion is what we expect of others, we must do to others
Similarly, we have to debunk the Clash of Civilizations theory advocated by Samuel Huntington. A true civilization does not divide the humanity into colours, race, religion or region. How can we divide physics, chemistry, mathematics, medical science, psychology etc into Christian, Muslim or Hindu sciences? The educationists and planners must rethink the role and design of our education system. There is a need to introduce a comparative study of all religions in our schools and colleges.
The advanced science of today has not found any fourth or seventh sky, heaven or paradise in any part of the universe. Hell or heaven is part of this earth and the result of our doing. Misleading the youth and believers in the name of heaven or jannat is against the tenets of truth and humanity.
Today, the messiahs of hate are using Internet to spread hate and violence. There are hundreds of Internet sites providing terrorist manuals, encyclopedia of violence, techniques of bomb-making etc.. Can't we think of some strategy to ban such sites or to punish persons misusing the medium for sowing the seeds of hate and violence in society ?
Similarly, we have hundreds of books available in the market and being taught in different ashrams, madrasas and seminaries which generate hate against other sections of society, and help spread the fire of violence. We should have the courage to ban such books too.
Most of the radical preachers are generally committed people who are unwilling to accept any compromise, nor are they open to dialogue or discussion. They should be tackled with the policy of ‘ Iron fists in velvet gloves ‘ – surrender or suffer.
Our positive ideology has to be much more powerful to counter the radical ideology of all hues and colours. It must appeal to the hearts and minds of people, especially the youth. The publicity and information department in government establishments has to be revisited, strengthened and made more professional and accountable.
Our educational institutions, social clubs and platforms; our films, television and media have to put their heads together to create and sustain a campaign against any kind of extremist or terrorist ideology or act. Let us remember that half-hearted measures are destined to defeat.
- drsinghsp@yahoo.co.in

Yoga for Communal Harmony and World Peace

Yoga for Communal Harmony and World Peace
Dr. Satya Pal Singh*
* Commissioner of Police, Pune City E-mail drsinghsp@yahood.co.in

The term ‘yoga’ has become ubiquitous and universal in the present era. Its literal meaning is to yoke, to add, to unite, to grow or to merge. It presupposes the separate existence of ‘Jiva’ (the individual self) and ‘Ishwar’ (the Universal Self). The ways and means of their communion have been the most preferred expositions and endeavours of our yogins and vedic seers. Yoga is the science of spirituality or a subject matter of ‘scientific spirituality’. It is the profound science of inner world of illuminating the subtle domains of self-knowledge, self-evaluation, self-evolvement and self-elevation. The beginning of yogic science starts with ‘self-discipline’ and its culmination ends with ‘self-liberation and a stage of blissful existence’.
The most scientific and holistic school of yoga was developed by the great Rishi (seer) Patanjali. Most of the variations in the present day yoga sprouted from his basics. His eight fold path of Yoga teaches us the unfailing & time-tested techniques to control one’s mind and to establish a perfect harmony between one’s body, mind and soul. It is said that Patanjali made a seminal contribution in the fields of Yoga, Grammar and medicine as per the often quoted Sanskrit verse:
Yogena Cittasya padena vaacham malam
Sharirasya cha vaidyakena
Yo paakarottam pravaram muninaam
Patanjalim praanjalir aanatoasmi.
‘I salute Patanjali, the great sage, who gave us yoga to purify the mind, grammar to sharpen the speech, and the Ayurveda to cure the body.’
Disharmony in Society
The present day communal disharmony in the society and the threat to the global peace stems in the disturbed and intolerant minds. Sheer intolerance or aversion (Dvesa) erupts into mental or verbal hatred (Ghruna). And deep hatred manifests into physical violence and the extreme violence results into riots and wanton acts of terrorism.
Almost all the simmering discontent, discords, tension, criminal acts, communal riots and the depredations of terrorism in the world have their genesis mainly into the following reasons :
1. False statements, rumour mongerings and non-adherence to truth.
2. Intolerance, aversion and hatred of minds; threat of or indulging in violence verbally and physically.
3. Theft, dispossession or looting of property; disputes on property matters (land, building, religious places, cremation/burial grounds).
4. Love/sexual affairs, eve teasing of girls/women – may be inter caste/community or religious denominations sometimes.
5. Greed, hoarding, monopolistic tendencies leading to economic/financial crimes and which provide impulse to traditional crimes because of glaring disparities in the distribution of wealth.
Non-adherence to truth, intolerance and hatred of minds among the common-folk have been mainly because of selfish religious, sectarian and political leaders. So many sects, beliefs and religious denominations have surfaced on the face of one earth, from time to time, that a simplistic soul has either been rendered as a prisoner of his/her parents/society’s beliefs or totally confused about the truth. The truth which leads to true happiness has become the first casualty of inter and intra bickerings of religious heads and political agents.
Concepts of Communal Harmony:
Harmony does not mean dissolving the individual existence or identity and becoming one like 7 different colors of light or river water mixing with sea. The best and commonly visible and understood example of perfect harmony is the human body. Where every invidividual orgon does its work (duties), without interfering into others’ sphere and everyone ultimately leading to keep the body hale and healthy. Similarly, a society has harmony when its members observe the sanctity of social norms so that society is made strong and progressive. The welfare of society is supreme to one or two family’s interests e.g. widening of roads may require the demolitions of one’s home or shop.
In the same way, the Communal harmony is a stage or an environment when different religious, ethnic or linguistic communities shed their non-essential rituals or differences to create an environment of amity and brotherhood. When ultimate aim of every community is the same – to progress in all directions physically, mentally and socially. When everyone thinks and prays for the overall well being of others and society as a whole. Sarve bhavantu sukhine – let every one be happy and blissful.
Patanjali’s yoga believes, inter alia, in the following principles:
1. There is one Supreme Lord (Ishwar) who is all pervasive and unaffected by Afflictions, Actions, Fruition and Dispositions (I.24)
2. The Lord is the greatest teacher of even the earliest ones, being unconditioned by time. (I.26)
3. There is always fruition of one’s actions and transmigration of souls (II.13)
4. Entire human race is one – irrespective of different colours, creeds, places or languages (I.20)
5. Basic nature of every individual soul is same.
6. The road to ultimate aim is also one.
7. The steps in 8-fold path spiritual ladder can not be skipped but have to climbed/achieved in succession. (II.29)
8. The first limb (yamas) is the foundation of yoga. They are the great vows and constitute the universal code of conduct. (II-30, 31). Some steps can be practiced simultaneously.
According to Patanjali, one can not be a yogi, unless one believes in God. And it would be meaningless being a theist, unless one follows a Divine Moral Code. The first two steps (limbs) in the 8-fold path of yoga constitute this moral code. They are called Yamas and Niyamas. The five yamas are non-violence, truthfulness, non-stealing, celibacy and non-covetousness (Ahimsa Satyas Asteya Brahmacharya Aprigraha yamas II-30). The five Niyamas are cleanliness, contentment, austerity, self-study and surrender to God (Shaucha Santosh Tapa Svadhyay-Ishwarpranidhana II-32).
The above five yamas are the 5 restraints. They are the death bells for 5 root-reasons creating disharmony in society. These 5 restraints, if observed, are the cardinal principles of communal harmony. They attack at the roots of disharmony, divergence and disputes. They are the foundations of a progressive, vibrant and spiritual society. They are non-sectarian and essentials to all the faiths of the world.
In fact the first and foremost step on the path of yoga or the first yama is referred as Ahimsa – the practice of benevolence and non-violence. The violence has to be given up not only in physical forms but in speech and thoughts also. Even the thought of violence, harm or hatred to any living being, not just of human being, is an impediment in ascending the way to yoga. The ahimsa of yoga is not just a negative concept- refraining from harming or hurting any one but it is a positive assimilation of virtues- to love all without having an iota of ill will or malice towards anyone.
The five yamas – Ahimsa, Satya, asteya, brahmacharya and aprigriha are to be observed in thoughts, speech and actions. They are the five great universal vows (mahavratams II-31) and can not be compromised or abandoned because of some personal status (jati) or place (desa), age or time (kala) or cirucstances (samaya). This leaves no trace of doubt in the mind of a yoga-practitioner. Irrespective of caste, creed, colour, country or community – they have to be practiced.
And if the citizens of world just embrace the first limb (step) in the spiritual journey of self, the world will shun all kinds of disputes, riots and violence. It will not just a simple communal harmony – harmony or unity between the communities, it would bring in lasting happiness and enduring world peace.
The sage Ved Vyasa, who gave an outstanding commentary on Patanjali’s Yoga Sutras also wrote Mahabharata, as we all know. In Gita, in the words of Vyasa, the Lord Krishna says that the highest yogi is one who feels the pains and pleasures of others as intimately as if they were his own. And his vision is universal.
atmaupamyena sarvatra
samam pasyati yo ‘rjuna
sukham va yadi va duhkham
sa yogi paramo matah

This is what the often quoted ethical rule prescribes, “Do unto others as you would like them to unto you.”
If this definition of a perfect yogi is accepted, preached and practiced by all the teachers and students of yoga, the world peace is ensured.
Popularising the Yoga :
Yoga was part and parcel of daily life in ancient India. In middle ages and until the recent past in was forgotten or ignored by a vast majority, only a few kept the tradition alive. For the last 4-5 decades, some great preachers of yoga, like Swami Dayanand Saraswati, Swami Kuvalyanand, Swami Sivanandji, made sincere and systematic efforts to popularise the yoga. For the last 4-5 years Swami Ramdev has almost revolutionized the concept and practice of yoga at a mass scale. There is a need to study the methodology and strategy being adopted by Swami Ramdevji. Only improvement the yoga teachers and preachers have to make is that they have to emphasise on the observance of Yamas and Niyamas by the students and practitioners of yoga. Without following this divine moral code, we will not be able to reap the entire benefits of yoga practice.
We have to institutionalize the practice of yoga in our day to day life through incorporating it in school and college syllabi. Universities and institutions should conduct research on the different facets of yoga. The hospitals have to adopt it as a routine for their patients. Let us convince the government that the practice of yoga by a large number of population will give it healthy bodies, focused mind and sharpened intellects. It will greatly reduce the burden on State exchequer of providing health care to the burgeoning sick humanity. At individual level, the practice of yoga brings in harmony in one’s body, mind and soul. With the institutionalized practice of yoga at a community, country or global level we can have dreams of ushering in a crimeless (at least a much reduced crime rate), harmonious and progressive society. The first outcome would be perponderance of morality, sense of equality and feelings of love and fraternity. The communal harmony will prosper, the money spent for maintenance of law and order; on detection, investigations and prosecution of offences will be better used for development of various facets of human life. The nation propagating the practice of yoga will reap the rich dividends of a healthy, creative and sharp human resource.
There is no other comparable philosophy or strategy as the kriya yoga propounded by seer Patanjali for self-elevation, co-existence, communal harmony and the world peace. The more we practice, the more we gain.

Wednesday, August 19, 2009

Tackling Maoist Violence

Tackling Maoist Violence
Dr. Satya Pal Singh*

The Communist Rural Insurgency in various parts of the world is generally known as Left Wing Extremism or Naxalism in India and Maoism in Nepal. It has proliferated on a phenomenal scale in its ideology, logistics and areas since the Naxalbari uprising of 1967 in Darzling district of the West Bengal province in India. Union and State Governments’ efforts to contain and curb it have not borne the desired fruits. The divergence and different perceptions in diagnosing the problem and regional political compulsions in tackling it, have in fact help moved the left-extremist movement ahead. A few years ago in the 'CBI Bulletin' (July, 1993) of India, I had emphatically mentioned that half-hearted measures are destined for defeat. Recently, the murders of many ministers and public representatives by use of automatic weapons and land mines and the string of systematic kidnappings and fatal attacks on police personnel and damage to the private and public property in different parts of the country and neighbouring Nepal have given a jolt to the authorities for realising the urgency of initiating effective counter-measures.

The students of Communism know that Comrade Mao - the mentor and torch-bearer of the left-wing extremism had said, " War is politics with bloodshed and politics is war without bloodshed". Left-wing extremists are engaged in a political war - a struggle which might go on for hundreds of years. The ups and downs are the accepted phases of this political-social revolution (or revolutionary war, as extremists call it). Every small or big contribution and every martyrdom is a ladder taking them forward. Any defeat or set back is an experience to learn and rectify its mistakes in the long march to the have-nots' power.
I What is Naxalism / Maoism ?
Inspired by the leftist ideology of (Marx, Lenin and Mao), it is a politico-socio-economic movement manifesting in law and order problem, threatening or capable of threatening the very foundation of a democratic society.
II Extent of Problem:
Since its inception in 1967 in West Bengal, the Maoist movement has split into more than two dozens of groups of different names and slightly varied ideological moorings. The movement in India has now spread its tentacles in West Bengal, Bihar, Orissa, Madhya Pradesh., Maharashtra, Andhra Pradesh., Tamil.Nadu, Kerala and Karnataka provinces. The problem in Bihar, Orissa , Madhy Pradesh., Maharashtra and Andhra Pradesh has assumed serious law and order problems. In the last few years, Nepal has become a new killing field for Maoist militants and they are beginning to gain the upper hand as compared to the police. The Maoists have in fact captured the power in Nepal in alliance with other political parties.

Among the major naxal groups, CPI-ML Peoples War ( better known as PWG) has emerged as the most violent and powerful, orchestrating a new offensive against police and persons coming in its way. CPI-ML-Party Unity - a powerful group of Bihar has merged with it in 1998. Efforts are being made to achieve unity with MCC (Maoist Communist Centre) - again an ambitious militant outfit in Bihar and West Bengal.
The Maoist militants have also developed links with other terrorist groups operating in North-East, Jammu & Kashmir and Communitst Party of Nepal (Maoist). There are unconfirmed reports that PWG cadres were trained in techniques of laying landmines and other uses of explosives by the LTTE of Sri Lanka. Also, over the years the movement, despite its splintered character, has received encouragement and support from various Maoist and Communist organisations operating in different parts of the world.

The problem is quite serious. What we see on the surface is the tip of the iceberg. Every visionary person would know that it is a battlefield out there. According to the naxalites themselves, it is a Peoples' War , a beginning of armed revolution for a true democratic society. The security forces are fighting a dynamic unconventional war against a very intelligent enemy in jungles, hills and sparsely populated terrains.
III Strategy of Maoists
Maoist militants are using a double-edged weapon of allurement and intimidation to create a mass base in the villages. They are building up village level cells among the youth, farmers, labourers, women, students and children and cultivating and influencing the intellectuals in the cities. They are equipped with simple as well as sophisticated weaponry, almost mastering the techniques of laying landmines and using explosives in different myriad ways. They have well-established channels of printing and circulating their clandestine literature. Even our electronic and print media has not been unkind to them. Their aim is to make the Government administration totally ineffective and discredited and turning the masses in their favour through tactics and armed revolution to ultimately carve out a Dandakaranya State in the Central India and so-called democratic-republic in Nepal to capture political power.
IV) Strength of Maoists
Before taking about the Strategy of solution for Maoist violence in the region we must know what are the pillars of their strength in the affected areas. According to me, if we generalise, there are only three:
1 Support of Locals:
Rightly or wrongly whether under fear or for favour the vast majority of weaker sections of society (tribals, dalits, marginalised farmers etc.) are either supportive to the Maoists or totally neutral to the administration. Local people provide recruits, food, shelter and intelligence network to Maoists and are lured into their village level cells whether of farmers, labours, students, women and children. Majority of the locals see the Maoists as their benefactors.
2. Source of Easy Funds
Maoist Cadres are collecting huge amount of funds from their areas of active operation. According to the police's rough estimate - it runs into more than Rs.100 millions a year from the state of Maharashtra alone, where the districts of Gadchiroli, Chandrapur and Bhandara (now Gondia) are badly affected. With this money , these Maoists purchase their weapons, ammunitions and provisions; organise training camps, build a net-work of informants and run secret dens in cities etc. Money is coming mainly from Tendu leaves (used for making beedis for smoking –a natural version of cigarettes) contractors, Paper Mill Owners and Contractors working for forest, other developmental agencies as well as other small sources. The major chunk of this money is not through extortion but is what we call protection money. Most of the Contractors and delinquent public servants have developed the modus vivendi - a kind of strange relations with Maoists where both parties share the exploits of these undeveloped areas. Of course, Maoists try to maintain their clean image as ills are inflicted on the heads of contractors and corrupt government officials.
3. Synergy of Hills, Jungles and Inter-State Borders
Forest and hilly terrains and contiguous inter-State borders are being used as training ground and safe sanctuaries by Maoist militants. Vast tracts of jungles and inter- State borders have become big barriers for smooth police operations. Jungles are a great equaliser of force and if I quote one British Commander Lt.Colonel S.M.Mans who commanded the operations against Communist insurgents (other name of Maoists) in Malaya in 1950s that because of jungles, "Never in the history of warfare have so few been chased so much by so many for such a long time". Therefore , it is a daunting and debilitating task and not simply a policing job for any law and order problem. Non-apprehension of the sandal-wood smuggler , Veerappan, by the combined Special Task Force of Karnataka, Kerala and Tamil Nadu States underscores the synergical advantage of jungle terrains to the activists of extremism and insurgency.
V. A Strategy of Success
Such a complicated and serious problem defies easy solutions. It warrants a multi-disciplinary and multi-departmental approach. The police alone can just fight the fringe of the problem. It cannot tackle the deep-seated malaise, and the history of the last 30 years has proved it.

Such an unconventional problem cannot be solved through usual bureaucratic means. We have to demolish the pillars of strength of the Maoist movement. Many may not agree, but it requires the same strategy that is being employed by the extremists themselves, with only one difference - we have to put the gears of their strategy in reverse. Following are the measures for maiming the moorings of Maoists movement.
1. "Winning the minds and hearts of Local People"
This is the most important requirement for the state administration to be successful against this unconventional warfare.
How is it possible?
Every human society wants its progress. Tribals and locals are no exception to it. So, creating a stake of locals in their own development is the foremost requirement. Some people have an erroneous assumption that along with the development of an area, the Maoist problem will automatically vanish. This is not true, as insurgencies have occurred at all levels of economic development except at the highest or the mass consumption level. Interestingly, in Latin America insurgency has occurred in countries with high levels of development as Cuba, Venezuela and Colombia. One of the few comprehensive studies on the relationship between economic factors and insurgencies found a curvilinear relationship between gross national product (GNP) per capita and political violence. It suggested that there is no simple relationship between economic factors and the outbreak of violence.
Recently, the study of 24 insurgencies since 1946 in different parts of the world, as quoted by Jerry Tinkar revealed that the level of economic development of a country provides no immunity to insurgency. There may, however, be some relationship between GNP per capita and the level of violence. The study also found that insurgency is not restricted to countries with rural low-density population or having low adult literacy.
The most pertinent question is; "Can anyone say that after pumping about hundreds of millions of rupees in the affected area in India, the Maoist problem has lessened or the locals have become favourable to the administration ?" My answer to these questions is a big 'No' Then what does it portray and convey?
The message is clear. The locals are not with the administration and we should admit it. Even their passive neutrality is advantageous to the Maoist militants and an obstacle for the security agencies. Building up roads, bridges and the electrification of villages, where our 70-80% buget is being spent, has shown little improvement in the quality of life of the local people. We, in administration perceive roads, bridges, electrification and telephone as symbols of development but the tribals and locals feel otherwise.
Unless we involve the locals, create a stake of theirs in their own development, much is not going to change. And for creating a stake of locals in the process of their own development, we require the gearing up of the entire administrative machinery and not just the police alone. Today, the coordination amongst different government departments hardly exists, or even if it does, it exists mainly on paper, as far as anti-Maoist strategy is concerned.
It may be accomplished simply by implementing the Central legislation -Extension to the Scheduled Areas Panchayats Act, 1996 (implementation of 73rd amendment to the Indian Constitution) which was passed in the year 1996 unanimously by the Indian Parliament . All the State governments were directed to enact their own local Acts keeping the core of Central legislation intact within a year or they shall have no option but to implement the Central Act. The directives have been clear and compelling. Many States brought their Acts keeping in mind the local ethos and variations.
According to the Central Act, every village shall have a Gram Sabha which shall be competent to safeguard and preserve the tradition(s) and customs of the people, their cultural identity, community resources and customary mode of dispute resolving. Panchayats shall also be vested with the powers to approve the programmes and projects for social and economic development, as also identification of the beneficiaries under the Poverty Alleviation Programmes. Every Panchayat at the village level shall be required to obtain from the Gram Sabha a certification of utilisation of funds by the panchayats for plans and projects.
Case of Maharashtra :- The State of Maharashtra also passed the act - The Maharashtra Panchayats in Scheduled Areas for self-government, 1997. Unfortunately, the implementation of the Act has hardly seen the light of the day, barring one or two provisions and that too at a few places. The Act has not found favour with policy planners and other field bureaucrats. They do not want to give up their privileges and powers to local people. The cry of social activists has fallen on deaf ears.
Gadchiroli - the worst affected district in the State with naxalite problem presents an ideal example of ground realities. The naxalite problem started there approximately 20 years back. Certainly, it was and still is, the most backward district of the State. About 7000 million rupees have been pumped in the district for development activities by the government so far. Signs of area development in the form of roads, bridges, schools, hospital, panchayat-buildings are clearly visible. But for the local tribal people there has been hardly any change. Their children have better literacy and more government works to earn wages. But they feel deprived of the privileges and powers they used to enjoy before political independence of 1947 and certainly before British clamped their controls in these areas in late 19th century. The alienation is alarming.
Gadchiroli district gets about Rs.600 millions in Tribal Sub Plan annually. In return, this district, rich in natural resources, provides about Rs.400 millions revenue to the State exchequer. Much of this revenue stems from the sale of Tendu leaves and bamboos. As I mentioned earlier, in the last 20 years, around Rs. 7000 millions have been allocated, used and misused in this district but quality of life of the tribals have marginally changed and the naxal problem continues unabated.
Path we missed
Where have we gone wrong ? The policy makers have not yet reviewed it honestly and comprehensively. Only the police department is asked to explain about the continuity of such a complex phenomenon. The secretaries of concerned departments have hardly bothered about it or were ever asked to explain the negligible return on huge investments in their fields.
Very recently, while reviewing the nation-wide poverty alleviation programmes, the Planning Commission of India has stated with great anguish and sadness that had the money been sent to the beneficiaries directly through money orders instead of bureaucratic machinery, their economic condition would have been much improved. The story of Tribal and Agency Areas Development programmes is the same irrespective of the names of different schemes in various States. And the same might be true about our immediate neighbour Nepal..
One is never too late to embark upon the path of progress. There are two workable options. First, we may distribute the budget to the village panchayats, and let the Gram Sabha decide what plans and programmes they would like to execute, as per the provisions of new Act. Let the bureaucrats help and not dictate the whole village community or panchayat in this endeavour. Let us encourage them to become contractors, businessmen, government servants etc. so that the locals become a part and parcel of the development process.
The second option is, again within the unambiguous provisions of the Village Panchayat Act of 1996, the locals should be given the total ownership over the local resources - the minor forest produce and minerals. But some of the States have not included the major revenue earning items like tendu-leaves and bamboos in the category of minor forest produces as happened in the State of Maharashtra. However, the Act clearly provides for it.
The often advocated bureaucratic logic of scientific management of forest for tendu-leaves collection or bamboo cutting cuts no ice, because even in the present system of tendu-collection, the Forest department gives in hardly any technical or scientific input. Contractors do it (plucking, drying, storing) or for that matter the tribals who work for paper mills in cutting the bomboos.
Now the locals and tribals are cutting the forest, encroaching upon its land because it does belong to the government. In the changed scenario it will belong to the people. These simple but historical decisions on the part of the respective Governments will create a stake for development in the minds of the locals as it will be:
¨ their own forest (property of Gram Sabha and not of individuals)
¨ their own roads, bridges, schools, hospitals etc.
¨ their own Panchayat system of dispute resolution.

One of the major irritants the tribal society is facing is our criminal justice system. There is no need to elaborate on it. Indian Criminal Justice System has already collapsed under its own mounting weight. Justice is a far cry especially for the poor. Today the standard of justice, as written by the Greek historian Thucydides about 2,400 years ago, depends on the power to compel. The strong do what they have the power to do and the weak accept what they have to accept. The Supreme Court of India recently said that the law enforcing agencies and prosecution have become the engines of oppression. This is one of the main reasons that the Maoists have adopted to holding people's Courts - Jan Adalats as one of their important tactical tools. They dispense rough and ready justice and becoming popular. This forum of Jan Adalat is being used by these militants for dissemination of ideology, programmes and collection of funds as well as discrediting the government system.

The powerful anti-dote against the above problem has to be in consonance with local ethos and traditions. We must revive the customary village elderly panchayats, encourage and reorganise them for dispensation of justice at least in all civil and non-serious criminal cases. Now the Supreme Court is also advocating for adoption of Lok Adalats - the alternative mode of dispute resolution instead of approaching the courts every time. Justice S.K.Sardana of Chandigarh has done miracles in resolving more than 20,000 cases in a year through conciliation and mediation. Now Lok Adalats are in existence in most of the States but are not very active. Why don't we bring them in insurgency - affected areas? Let the locals be given authority to manage their village affairs as they used to do it in pre-independence days. A least governed State is the best administered.
The above measures will make the locals proud of their self-reliant and peaceful orderly society. They will prosper very soon as they will be able to decide their wages, their plans, their progress and be the masters of their own destiny. Spoon-feeding and subsidies give no self-esteem and provide no sustainable development anywhere in the world. Development prerequisites a sense of pride for any society. Today's tailored and stereotyped schemes have undermined the confidence and competence of our tribals and created dependency.

Besides, Government must go all out to wage a psychological warfare through propaganda and publicity using mass media and all the Government departments to turn the masses against the Maoists. It should be done by the Publicity department by creating an exclusive cell for this purpose.
We have to mobilise all sections of the society - farmers, labours, students, women, youth and children by creating different cells and organisations for each of them. We have to fight the Maoists, as mentioned earlier, with their own strategy simply by putting the gears in reverse. Effective organisation is must to thwart the systematic and meticulous infiltration of Maoist cadres in village and city life.

2. Cutting the Source of Funds
Regular flow of funds is the fuel for any organisational machinery. Arresting or eliminating a few cadres or leaders does not tackle the problem because new cadres take over the leadership immediately. Hence, cutting the regular source of money is of paramount importance. In the extremist - affected Central India, the contractual system of tendu-leaves collection is the main villain. The collection of Tendu-leaves is the most important economic activity in the area giving employment to tens of thousands of people, though only for a short-span of 15-20 days. In Gadchiroli district alone, about Rs. 500-600 millions are disbursed as wages to labourers. It also contributes about Rs. 300 millions to State coffers as royalty. The naxalites collect around Rs. 100 millions as protection money from the contractors and one-day wages, as contribution, from the labourers.
In all the areas and activities of contractors' operations whether collection of tendu-leaves or construction of roads or government buildings or cutting of forest timber, the Maoist cadres have compelled the contractors to pay much higher wages to labourers as compared to government rates. The Maoists are happy, because of the huge fund they extract and so are the labourers, for having got higher rates of wages because of the militants. Contractors , forest and other development-related bureaucracy are also happy for obvious reasons. In extremist -infested areas the floor-rates for tenders are hiked at least by 20 percent on the premise that contractors are not readily available. For some of the works, it is true also. But mostly an artificial phobia has been generated. In the Contractor system, police is also happy in day to day affairs as it has no hassles. However, the State is the biggest loser, as the State has to put in millions of rupees in the area for strengthening the law and order machinery for fighting an enemy which has been made stronger by our own faulty policies.
In late 1980s, the Andhra Pradesh and Maharashtra had switched over to departmental collection of tendu-leaves under pressure from security agencies. Border Road Organisation (BRO) was brought in the area for the construction of roads and bridges basically to eliminate the source of funds to Maoists emanating from private contractors. But we have messed up the whole set-up by reverting back to contractual collection of tendu-leaves after a few years, much to the chagrin of the law and order machinery. Thanks to the well entrenched vital vested interests in the region and in the corridors of power.
The best solution lies in giving the ownership of tendu leaves, along with other forest produce , to local Gram Sabhas. Government will continue getting its royalty. The Forest department can help in marketing the tendu-leaves, which is not a big problem. Maoists cannot extract the money from Gram Panchayats for fear of losing the people's support and thereby getting their flow of fund dried up with the passage of time.
The Second solution but a somewhat less effective one would be the collection of tendu-leaves through the department (Forest) only. The Contractor system is also a dying phenomenon because every year, rate of wages to labourers is increasing (much more in naxal-affected areas); money has to be paid to naxals and the Forest Department can't sell all the Tendu-units (an earmarked forest area) below the offset price of last year. When this would become non-profitable, the contractors won't come forward to purchase. The number of Tendu-units not being sold because of the quoted (tendered) price being less than the offset price, is increasing year after year and the Forest Department itself has to get it organised and tendu-leaves collected.
Even if both the above suggestions are not acceptable to policy makers (but non-acceptance will help the Maoists) at least the State Governments, may come up with an administrative order envisaging that after giving fixed royalty per tendu-unit the tender quoting the maximum wages to labours will be accepted. At least if not in the entire region, this kind of Government Resolution. could be implemented in naxal-affected areas. Then the credit for increasing the wages of labours would go to the Government and not to the naxalites. It will help wean away the locals from the fold of Maoists.
Similarly , let bamboos be auctioned or sold by the Gram Sabhas to the Paper Mills operating in the region. Money will go to the villagers. The loading of trucks and maintaining the supply at depots should remain to be the responsibility of the Gram Sabhas. The Government , of course, will keep on getting its royalty as of now. In the new scenario, the Maoists cannot force the paper mills to pay protection money because, if they do not pay, the Maoists may not be able to stop cutting of bamboos or setting the bamboo depots on fire- ( a usual trick played now-a-days). If the Maoists do this, the sufferers will be the villagers. Also, harassing the villagers will be counter-productive for Maoists. Again, the ownership of Gram Sabha over bamboos will remove the long-standing irritant between the locals and the administration, that the government is selling the bamboos to locals for customary requirements at a rate about ten times higher what the Paper Mills are required to pay.
Thus, we will be able to cut the mass base and source of funds to Maoists to a great extent . There will be hardly any recruits for them. These two measurers will bring Maoists on their knees. About 70 to 80% of the problem of naxalism /maoism would disappear.

3. Breaking the Barriers of Terrain: The Police Response
Promoting disorder is the objective of the Maoists, which is cheap to create and very costly to prevent. They may attack a lonely police post or station in the jungle or in an isolated area and thus all the police posts and stations are to be protected, so on and so forth. It is a war where the extremists need so little to achieve so much, and the police need so much to achieve so little.
Unfortunately, almost in all the States facing extremist problems much emphasis is on increasing the manpower rather than enhancing the effectiveness of the police force already in place. Andhra Pradesh has done extremely well in raising and training a speciliased police unit called 'Grey Hounds' for anti-naxal operations. Besides , physical fitness, weapon training, field-craft; the most important ingredient for stamping success is the mental attitude of the officers and men deployed for the purpose. From the practical field experience, it can be stated that in manpower, training, weaponry, fire power and logistics the police force is far more superior. In fact, there is no comparison to the extremist cadres. But we are way behind and miserably failing as far as commitment to the cause is concerned. The Maoist cadres , whatever we say for them - the lumpen elements, frustrated, distorted or criminals-- majority of them have one superior quality, an attitude of mind to do or die, a will to become a revolutionary or a martyr , a dogged determination to achieve results. Otherwise, how many will take to jungles, suffering starvation and sleeplessness, facing snakes, malaria and typhoid and always on the run facing the risk of losing their life. When motivation goes down or frustration sets in - they leave the organisation or surrender to the Government . The strategy of success for police , according to me, revolves on the acceptance of following three principles
1. 1st principle : First movers are the winners
In this competitive world, those who start first are likely to be the winners. This principle is equally applicable to the domain of corporate world as well as to the strategic frontiers of insurgency and counter-insurgency. If we want to win the war against the Maoists, we have to make the first move in every aspect, as opposed to them. Whether it is a case of
- effective coordination and cooperation among the affected nations, states, districts or teams
- better weaponry and logistics
- Collection and timely use of operative intelligence.
- Laying ambushes
- Wooing the locals and weaning them away from the Maoists fold through a policy of all-out friendship and all-out force or with an iron hand in a velvet glove.
- establishing village level cells for all the sections of society.
2. 2nd principle: "God is on the sides of best shots"
The famous French political thinker, Voltaire, had said , ‘God is on the sides of not heavy battalions but of best shots" . It underscores the pre-eminence of training and training- a meticulous sustained practice for excellence. Whether it is a case of
- courage, commitment and loyalty to the cause we
are supposed to farther.
- physical endurance and mental alertness.
- training in field craft.
- team-spirit and empathy,
Training and more training in all aspects of jungle warfare and counter-insurgency will be the harbinger of success. Like in the demanding world of aeronautics, every part and component - however minute it may sound - is tested and approved before launching and every time, without fail, before any aeroplane takes off. The same type of preparedness and perseverance is required in the fight against Maoist militants.
3. 3rd principle: "The Snake in a home is to be searched and killed."
This principle may sound to some as violative of animal or human rights. But for our own survival , in our every day life, almost everyone, except the sickly and coward, believes in it. The Maoist militants have declared a war against the State. Every member of the security agencies is an enemy to them. They don military uniform, are always armed with illegal and sophisticated weapons and in search of targeting policemen. They do not believe in the constitution or in a democratic system. Violence is their guru - mantra. They have maimed and killed thousands of innocent people and brutally attacked policemen. Vehicles of security agencies and public representatives have been blasted by the use of land mines. Should the security agencies wait for their attack or should it go all out in search of them? When there is a question of killing or be killed, who would prefer to be killed instead of taking the other's life? Let us face the reality instead of believing in the rhetoric.
At the end, I would like to reiterate again, that serious, well-coordinated and unconventional decisions are the need of the hour as half-hearted measures are destined for defeat.